In many respects, the Holy Spirit, the third person of the Blessed Trinity, seems mysterious to many Christians in our own day. When I consider this reality, I am reminded of one of the many missionary stories recounted in the Acts of the Apostles.
Chapter 19 of Acts begins with these words, "While Apollos was in Corinth, Paul traveled through the interior of the country and came (down) to Ephesus where he found some disciples. He said to them, 'Did you receive the Holy Spirit when you became believers?' They answered him, 'We have never even heard that there is a Holy Spirit'" (Acts 19: 1, 2).
Too often we live our lives like those disciples in Ephesus. We act as though we did not realize there even is a Holy Spirit, still at work, still pouring out gifts and still making it possible for us to bear spiritual fruit. The same Holy Spirit still changing each one of us, individually and collectively, into the Image of Jesus Christ. The same Holy Spirit calling us to make disciples of all the nations.
An examination of the teaching of Jesus and the New Testament reveals the essential role of the Holy Spirit in the life and mission of the Church – and in the life and mission of every individual believer. A study of the tradition, the magisterial teachings of the Church and the Catholic Catechism underscores that this reality is meant to continue. It was not a onetime event.
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The purpose of Pentecost was – and still is – the empowering of the Christian Church, with the same power that raised Christ Jesus from the dead! The Holy Spirit draws us into communion with the Lord and a participation in his divine life and mission. That communion is lived in the Church. The Catholic Catechism, quoting St Augustine, affirms "What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church" (CCC # 797).
I am one of countless thousands whose life was profoundly changed by an experience, an encounter, with the Holy Spirit decades ago. I am old enough to remember when we who had this encounter were called "Pentecostal Catholics." That was before the more refined term "charismatic" took prominence.
Pope Francis has taken to calling the experience a "Current of Grace."
I do not really care for any adjectival description before the noun "Catholic." I am a Christian, standing by choice in the heart of the Catholic Church, which stretches back to the earthly ministry of Jesus and forward to his return. I stand reaching out, with all Christians, into an age which needs to hear the good news of Jesus Christ and be set free.
In fact, it was an encounter with the Holy Spirit so many years ago which led me back home to the Catholic Church into which I had been baptized as a child. That same Holy Spirit which leads me to work with other Christians, across the confessional lines, in evangelistic and culturally engaging work and mission.
Sometimes, people ask me, all these years later, when they hear of my earlier identification with that movement called the Catholic Charismatic renewal, "What Happened to those Pentecostal/Charismatic Catholics?" I guess my life is one of many answers to that question. I give them the following answer.
The Holy Spirit continued to lead me into the heart of the Catholic Church. My hunger for more of God and my passionate love for the Word of God, led me to continued theological studies and to ordination as a member of the clergy, a deacon. My heart for evangelization led me to assist in the myriad of ministries, apostolates and works in which I have involved for decades.
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Do I still believe that the gifts of the Holy Spirit are available for ordinary Christians? You bet I do! I also hope that they assist us all in growing in the fruits of the Spirit and manifesting the character of Jesus Christ through living lives of real holiness.
I do not identify with any particular "movement." Rather, I identify with the Lord Jesus Christ who has been raised from the dead and still pours out his graces through the Church which is his Body. My experience all those years ago was not about a specific movement – but about a new way of living in the Lord, by the Holy Spirit, in the Church, for the sake of the world.
Over the years, the term "ecclesial movements" has become the term used to refer to the many movements within the Catholic Church which demonstrate that the Spirit of Pentecost is alive and well. Though each has a unique charism and mission, they all invite Christians to have a "personal" relationship, an encounter, with the Lord Jesus Christ. They proclaim that he has been raised from the dead and is alive in our midst in the Church. They call men and women to the encounter, to experience the Pentecost of the Holy Spirit he promised, right now.
Pentecost is not about a onetime experience but about a way of living in Christ by the power of the Holy Spirit. We are led by the Spirit to live in the heart of the Church, for the sake of that world. The Church is meant to become the home of the whole human race. Within the communion of the Church we become leaven and seed in the loaf of human culture, in order to lead the world into the "new world," which is the Church.
We are called to live a unity of life, where our Christian faith is not compartmentalized but rather informs and permeates our daily life. We are called to love the Church, recognizing that she is "some – one" not something – the Body of Christ continuing his redemptive mission on the earth until he returns. The missionary mandate extends to every state in life and every Christian vocation. They demonstrate that the gifts of the Holy Spirit are real and still available for all Christians.
The purpose of Pentecost is the birth – and continued rebirth – of the Church. The Church is "Plan A" and there is no "Plan B." The notion of a Christian group being "para" Church is far from the purpose of Pentecost. The Holy Spirit was not poured out on the disciples so that they could form movements outside of the Church, or compete with one another in movements within her. Rather, so that they could become full members of Christ's Church living his life within her bosom for the sake of the world.