Mar 16, 2013
In the fifth century, at the age of sixteen, St. Patrick was abducted from his homeland in Great Britain only to be transported as a slave to Ireland. For six years he tirelessly worked on his master’s estate. As a slave, he naturally longed for his homeland. But Fr. Alban Butler, author of The Lives of the Saints, said, “His afflictions were to him a source of heavenly benedictions, because he carried his cross with Christ, that is, with patience, resignation, and holy joy.” In solitude, he lifted his mind up to God during the day. At night, he would interrupt his sleep to do vigils.
In the book, Confession of St. Patrick and Letter to Coroticus, John Skinner gives one of the reasons behind the Apostle of Ireland’s perseverance in his mission. It is as if he hints at an interior cathedral of beauty that the Holy Spirit builds up within the soul: “Pascal said that in difficult times you should always keep something beautiful in your heart. Patrick is able to survive these harsh and lonely territories of exile precisely because he keeps the beauty of God alive in his heart. The inner beauty of the divine intimacy transfigures outer bleakness. This inner intimacy brings his soul alive. It opens the world of divine imagination to this youth.”
St. Patrick would later allude to this interior strength and beauty in his Confessions: “I was purged by the Lord; and He made me fit so that I might be now what was once far from me that I should care and labor for the salvation of others, whereas then I did not even care about myself.” Indeed, later in life he would say that these years in servitude were the most important.
Like St. John Vianney, St. Patrick was not noted for his intellectual acumen. But what his intellect lacked, his zeal for the glory of God made up for.