Neighborhoods or church communities mark the novena leading up to Christmas with a nightly candle-lit procession, during which statues of the Holy Family are carried from home to home and the crowd seeks shelter (“posada”) on their behalf in song.
Time after time an increasingly desperate Joseph knocks and is denied, until at last, at a designated place, the doors are open wide and prayers in front of the nativity scene, the singing of carols, and a big party follow.
The accompanying song is a tuneful little folk melody with humorous lyrics readily lending themselves to melodrama and over-acting, all in good fun.
In some places, people act out the parts rather than carrying statues, and the roles have expanded beyond Mary & Joseph and the inn-keepers to include a couple of demons who dash about making sure that the Holy Couple are not only given no aid, but insulted and scorned for their poverty to boot.
It was a somewhat bowdlerized version in which my family took part. Volunteers at the retreat center where I work wanted to do something special to honor Mary during the octave of the Immaculate Conception, so we gathered our families to pray the rosary, and a few creative souls designed our one-night-only pilgrimage through various “inns” in the same building, culminating in a pot-luck dinner in the main room.
I couldn’t help noticing we all got swept up in it nonetheless. My little boys (8 and 11) were enchanted, and my older kids –who’d been complaining about being dragged along to yet another “cultural experience” – thoroughly enjoyed it, and other families seemed to be similarly affected.