Instead, there was an interim period of misunderstanding and anguish on the part of St. Joseph. God could have prevented this misunderstanding but he chose not to. And the reason he chose not to was due to some moral and spiritual benefit St. Joseph would gain. Certainly, a lot of tears could have been spared; but often tears can be every bit as redemptive as the blood of martyrs which, as the early Christian adage goes, is the “seed of the Church.”
In his temporary emotional estrangement, St. Joseph, when having the wrong impression about his betrothed, had to rely on God. Indeed, during this short period of time not even the Mother of God could help him because, after all, she was the object of his suspicion and doubt. Alone he stood, confounded over God’s plan.
Little did St. Joseph know that the first moment of our Lord’s conception was not accompanied with peace but a sword; a sword that would test the holiest of relationships; namely, his parents. “Whoever loves son or daughter more than me is not worthy of me.” This refining sword would even fall between Jesus and his parents some 12 years later in the temple. Even then, Jesus could have prevented the three days of agony his parents were to endure in searching for him; nevertheless, he permitted the trial knowing full well that his holy Mother would not appreciate it. Our Lord shows us that the very mission we are called to carry out sometimes is the cause of pain to those we love.
It is conventional wisdom or should I say, “prudence of the flesh,” which makes harmony and peace an absolute. In our day, even among Christians, truth and fidelity to God’s law is sacrificed at the altar of “keeping the peace.” The absence of conflict is the kind of peace the world claims to give; but it is not the peace Christ offers us.
Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” But we know this peace is not without a sword because he also said, "Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man 'against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law…” Indeed, doing God’s will is often an occasion of unwanted conflict. As much as we try to minimize it, people we care about the most will sometimes be offended by the witness we give. Nevertheless, we press forward and do the will of God anyways!
Although it was for a short period of time, St. Joseph had to learn the discipline of putting God first; even before the Blessed Virgin – his friend and spouse. The irony is that the sword of trial and purification came between him and the woman he was called to serve and protect. Before he could benefit from the most blessed of friendships under heaven, St. Joseph – like Abraham who was called to sacrifice his son, Isaac – was given the opportunity to renounce, out of love for God’s justice, the person he loved and respected.