Mar 17, 2009
Capital punishment, euthanasia, abortion and war: All these issues raise profound questions for Catholics as we reflect on the sanctity of human life. But while they all touch on human dignity, they don’t all have the same moral content.
Euthanasia and abortion are always, intrinsically wrong because they always involve an intentional killing of innocent human life. War and capital punishment, in contrast, can sometimes be morally acceptable as an expression of society’s right to self-defense.
Both Scripture and a long tradition of Catholic thought support the legitimacy of the death penalty under certain limited circumstances. But as Pope John Paul II argued so eloquently, the conditions that require the death penalty for society’s self-defense and the discharge of justice in modern, developed nations almost never exist. As a result, the right road for a civilized society is to abolish the death penalty altogether.
Readers of this column know that I’ve written and spoken many times, for many years, against the death penalty. But I’m hardly alone in that view; bishops and many lay Catholics around the world and across the United States have urged public officials to end capital punishment for more than four decades. Earlier this year the four bishops of Colorado jointly revisited the issue yet again, saying: