A patient's "right" of access to various procedures, services or prescriptions - if temporarily limited in some instance by a health care worker's exercise of conscience - is not entirely undermined. Rather, the patient has recourse to the vast system of clinics, hospitals and pharmacies that will service them, including the multitude of women's and family planning clinics available for precisely the services that may be considered objectionable by many in the health care system.
On the other hand, we should also recall the dangers of treating the healthcare system like a fast-food enterprise: it is certainly not the case that patrons of the former should expect the same kind of service-on-demand as patrons of the latter. Medical services have always been and always must be provided to individuals through the necessary medium of prudential medical judgment. The conscience of the healthcare provider is of a piece with that ability to make sound medical judgments.
The prospect that some individuals will encounter a potential temporary limitation on their access to abortion, sterilization, or contraception is an altogether acceptable and reasonable consequence that our society should quite readily be capable of accommodating. In contrast, the outright denial of free exercise of conscience in the healthcare field undermines the very practice of medicine as we know it. In the scenario where conscience rights are not protected, health care workers have no recourse; violation of their conscience is not a temporary limitation, but a shocking desecration of their most deeply held beliefs and moral convictions, and of the very virtue of justice on which our democracy stands.
[1]An early draft of the proposed rule leaked to the press without approval of HHS Director Michael Leavitt, in its broad definition of abortion, appeared to link certain contraceptive devices and drugs to abortion due to their abortifacient effect, thus appearing to enshrine federal protections for healthcare providers who conscientiously objected to prescribe or assist patients in obtaining contraceptives. Leavitt clarified in August that this was not his intention. So, while the final draft will likely avoid wording that directly associates contraceptives with abortion, I remain hopeful that it will continue to define abortion (as in the earlier draft) as "the termination of a life of a human being either before or after implantation" (emphasis my own).
[2]The Church Amendments (42 U.S.C. § 300a-7), Public Health Service (PHS) Act §245 (42 U.S.C. § 238n), and the Weldon Amendment (Consolidated Appropriations Act, 2008, Pub. L. No. 110-161, § 508(d), 121 Stat. 1844, 2209).
[3]The draft enumerated, among other instances, a New York Times editorial suggesting that doctors unwilling to violate their consciences (or what the Times editors euphemistically refer to as engaging in a practice that "conflicts" with the physician's "values") should give up the practice of medicine; the recent passage of state laws in New York and California which would require entities such as Catholic Charities to offer employee prescription drug benefits to cover contraception; and a Connecticut law enacted in May 2007 requiring all hospitals -- including Catholic ones -- to distribute so-called 'emergency contraception' (Plan B) to rape victims. We could also note the American College of Obstetricians and Gynecologists adoption of an ethics opinion earlier this year that flagrantly disregarded existing conscience protection laws.