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The Way of Beauty Mercy

Mercy is active compassion.  This concise definition from the Encyclopedia of Catholicism drives the Hebrew Scriptures where the title "Lord of Mercy" is often ascribed to God.  In the Christian Scriptures, mercy assumes wide meaning from "God the Father of mercy" to the mercy we must offer to one another.
 
Pope Francis has worked among the poor, serving and accompanying them, advocating and defending them.  His witness of mercy speaks volumes. And the world has taken notice. This Pope of mercy is about to make his first-ever visit to our country.
 
Works of Mercy
 
Isaiah 58:6-10 provides the scriptural basis for the Matthean works of mercy (25:34-40).  The corporal works of mercy enjoin on us as the Lord's disciples to:  feed the hungry, give drink to the thirsty, clothe the naked, visit the imprisoned, shelter the homeless, visit the sick, elderly, and homebound, bury the dead.  The spiritual works of mercy also ask us to: admonish the sinner, instruct the ignorant, counsel the doubtful, comfort the sorrowful, bear wrongs patiently, forgive all injuries, to pray for the living and the dead.
 
One Family, One Shining Example
 
Last Sunday, the New York Times Sunday Business featured an interview with Patty Stonesifer who is currently the chief executive of Martha's Table, a provider of food and clothing for low-income families in Seattle.  She and her siblings were raised to participate in the soup kitchen.  After work, her father would pick up excess food from the local grocery market, repackage it, and distribute it to the needy.  On Sundays he drove a bus for the deaf children who were coming to Mass.  Here is one contemporary example of doing the corporal works of mercy.
 
Poverty of Soul and Mind 
 
In addition to the physically poor, there are other kinds of poor among us.  The poverty of the rich is not always apparent but no less needy.  Yet it is the wealthy who are among the Church's financial donors to raise up the physically downtrodden.
 
Then there are the intellectually poor many of whom no longer believe in the human capacity to know truth.  These may be found on college campuses, in graduate and professional school, and especially in law schools.  Politicians, most of whom are lawyers, are also part of this group.

More in The Way of Beauty

 
Today, Catholic educators worry that our greatest problem is the poverty of the mind. Worse, our whole educational system has failed in training the mind to seek truth.  Empty minds cannot generate wisdom.  If we do not educate the mind, we perpetuate physical poverty. You cannot preach the Gospel to someone who does not believe in the capacity of the mind to know the truth,' they say.  There is further concern that our youth lack the desire for truth and learning that nourishes the mind.  Instead, the social media, indulging in drugs, risky behavior have claimed their time and attention.  Their motto?  "Whatever!" 
 
Recently, in Crisis Magazine Online, Father James Schall, S.J. wrote an essay, "Why Silencing Christians Will Continue."  In it, he notes that truth is basic to virtue.  He observes that "we no longer want to hear speech if it 'offends' someone's feelings or self-defined identity. We have become infinitely tolerant of anything but truth itself.  Speech is not directed to truth or falsity of an issue but to the 'sensitivity' and 'compassion' of those who hear it."  Without truth, there is no virtue, no sensitivity, and no compassion.
 
Poverty of the Emotions
 

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Americans suffer from the poverty of emotional maturity.  Too many of us live with the erroneous assumption that emotions are the best guide of human behavior. 'Emotions can't be controlled.'  'We can't be chaste.'  'We should admire people who simply let their hearts rule their heads.'  
 
In 1936, Edward VIII abdicated the British throne and followed his heart to wed the twice-divorced American, Wallis Simpson. The whole world watched as emotivism was caught up in its own needs.  The whole world watched as Edward's brother, George VI accepted the burden thrust on him during World War II.  
 
Reason and faith are the twofold engines that should drive emotional maturity. 
 
Mercy in Action: Cristo Rey (Christ the King) Schools
 
Last week, Pope Francis spoke with the students at Cristo Rey Chicago via satellite. What are the Cristo Rey schools?
 
In the mid-nineties, Cristo Rey, a Catholic college-prep school serving low-income students, took shape as the creation of Father John O. Foley, S.J. and a few other Jesuits in Chicago.  
 
The scriptural text that inspired the Cristo Rey vision was that from Acts 9:6:  "[Paul], get up and go into the city where you will be told what you must do."  Like the Apostle, the Jesuits went into the streets, but of Chicago's Pilsen district and asked the residents how they, the Jesuits, could best respond to the unserved needs of the Mexican and Latino immigrants living there.  The response was unanimous.  They wanted their children to attend a college-prep high school that would educate them for a better future.  In August 1996, Cristo Rey Jesuit High School in Chicago was born.  
 
Every Cristo Rey school is permeated with Catholic faith and values with biblical and Catholic social teaching forming the centerpiece of the celebration of Mass, retreat experiences, and community service. It is Christ the King who leads the way.
 
Genius of Cristo Rey: High School and Going to Business at Fourteen
 
The parents of Cristo Rey schools cannot afford large tuition bills, but herein lies the genius of the Cristo Rey plan.  The schools function as a vast work-study agency in which clusters of five students each rotate working as interns one day a week at a job in a business like Pfizer and American Express. Part-time salaries cover a portion of each student's tuition. Parents pay approximately $1,000 a year to defray some of the cost of that tuition.  Here they are, young people, beginning to build their resumes at age fourteen.  Business 'boot camp' calls for wearing suitable attire, learning telephone etiquette and skills, team work, precision, accountability, technical skills, and how to conduct oneself in business. The other four days of the week, students are immersed in a rigorous course of academic studies.
 
In this way, study and work are integrated, and tuition is covered. Students gain exposure to the corporate world while receiving a first-class education in a thoroughly Catholic environment. Of the 9,000 students enrolled in Cristo Rey schools across the country, 40% of them are not Catholic and need not convert to Catholicism.   
 
Enterprising Sponsors
 
In addition to the Jesuits, many religious groups endorse and run Cristo Rey schools. Each is independently owned, each is explicitly Catholic in mission, and each has received official Church approbation. From the endorsing group to the president, principal, and teachers, down to the youngest freshman,  a common four-fold mission is actively  promoted:  (1) commitment to the Catholic character of the school, a character that permeates the curriculum, (2) admitting only students from lower income families, (3)  using a college-prep curriculum,  (4) work-study.  
 
Currently, there are approximately twenty-eight schools in the Cristo Rey Network, but new schools are in the planning.  Empty buildings are being bought up and  renovated for the 400-600 students who will study there and from there go to business one day a week as interns.  The Cristo Rey Network based in Chicago ascertains that all the schools are adhering to the four-fold mission.  
 
Course of Studies and Transforming Urban Education
 
Students in Cristo Rey schools have a longer school day and year. What course of studies do the students follow? Across the United States, the college-prep, academic curriculum is rigorous experience. Students take four years each of English, mathematics, religion, and science, three years each of a foreign language and history, two plus years in health and physical education, at least one year of the arts, and computer science.  
 
Cristo Rey schools are transforming urban education through Catholic values through Catholic values, rigorous study and student-internships.  By 2001, Cristo Rey's education model became known to educators and community leaders throughout the country.  As of 2014, twenty-eight Cristo Rey schools have enrolled 9,000 low-income students, and every year, every student is accepted into college. Many of these college graduates are asked to give back to Cristo Rey, by teaching in the very schools that lifted them out of poverty.
 
The primary long-range goal of Cristo Rey schools is to have their students enter and graduate from college.  Eight goals emerge from Cristo Rey schools:
 
I. Academic excellence and lifelong learning are essential.  As important keys, they unlock doors to a meaningful future for the students.
II. Importance of well-trained teachers equipped to engage their students.  As leaders, they must be committed to the Catholic vision.
III. Character is developed largely through faith experiences.  
IV. All-in. Every person is committed to the program.
V. Belief in every student that he or she has the ability to enter and graduate from college.  This attitude prompts students to believe in themselves.
VI. The importance of community-students together with parents.
VII. Importance of data.  Test scores are used by the schools themselves to improve their programs and by outside groups to assess the impact of Cristo Rey education. 
VIII. Cristo Rey pursues a culture of high expectations of everyone. (Adapted from Megan Sweas: "How a Jesuit Network Is Transforming Urban Education").
 
Conclusion
 
Catholic education gives human beings a vision of the Transcendent as well as an appreciation of their lives on earth. Thus, they can realize their destiny in the life to come.  A Catholic education that attempts to achieve less than this is an incomplete Catholic education and short-changes those students enrolled in a particular Catholic school.
 
Cristo Rey schools have fast become a cherished institution of the American Catholic Church.  They are leading young men and women to fulfill their potential as God's works of art.  
 
The inherent generosity of Americans and of American Catholics will not escape the Pope's recognition when he visits us next week. 
 
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