In fact, the Catechism of the Catholic Church teaches, "Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law" (n. 2271). In the Middle Ages, uninformed and inadequate theories about embryology led some theologians to speculate that specifically human life capable of receiving an immortal soul may not exist until a few weeks into pregnancy. While in canon law these theories led to a distinction in penalties between very early and later abortions, the Church's moral teaching never justified or permitted abortion at any stage of development [emphasis my own].
In a press release on September 10, the USCCB was forced to respond to further erroneous assertions about Catholic teaching on abortion, made this time by Senator Joseph Biden, and once again on "Meet the Press" (read transcript here). Biden was right in contending that human life begins at conception, but he erred in suggesting that this conviction -- his or any other Catholic's -- is "personal and private," a "matter of faith." But as the bishops point out to the senator, the answer as to when life begins -- at least the last time we checked -- is a matter of biology, not an article of faith. Wrote the bishops:
While ancient thinkers had little verifiable knowledge to help them answer this question, today embryology textbooks confirm that a new human life begins at conception [as further explained in a USCCB fact sheet]. The Catholic Church does not teach this as a matter of faith; it acknowledges it as a matter of objective fact.
In a related statement, Denver Bishops Charles Chaput and James Conley affirmed:
Abortion is a foundational issue; it is not an issue like housing policy or the price of foreign oil. It always involves the intentional killing of an innocent life, and it is always, grievously wrong. In his Meet the Press interview, Sen. Biden used a morally exhausted argument that American Catholics have been hearing for 40 years: i.e., that Catholics can't "impose" their religiously based views on the rest of the country. But resistance to abortion is a matter of human rights, not religious opinion. And the senator knows very well as a lawmaker that all law involves the imposition of some people's convictions on everyone else. That is the nature of the law. American Catholics have allowed themselves to be bullied into accepting the destruction of more than a million developing unborn children a year. Other people have imposed their "pro-choice" beliefs on American society without any remorse for decades.
(Column continues below)
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In his own response to Biden ("The Gospel According to Joe Biden" National Review Online, 9/1009), my colleague Fr. Thomas Williams also put it quite well:
The more serious problem for Joe Biden at this point is not the loss of his credibility as a Catholic, but as a person of conscience. When you say on national television that you agree with your Church that abortion is murder, but that you intend to support legislation that keeps abortion fully available, you leave voters wondering why you would support a right to what you consider to be murder.
And how!