Lesson 7: On the Incarnation and Redemption

A. "Incarnation" means the act of clothing with flesh. Thus Our Lord clothed His divinity with a human body. "Redemption" means to buy back again.

A. God did not abandon man after he fell into sin, but promised him a Redeemer, who was to satisfy for man's sin and reopen to him the gates of heaven.

A. By the "gates of heaven" we mean the divine power by which God keeps us out of heaven or admits us into it,at His pleasure.

A. Our Blessed Lord and Saviour Jesus Christ is the Redeemer of mankind.

A. The name "Jesus" signifies Saviour or Redeemer, and this name was given to Our Lord by an Angel who appeared to Joseph and said: "Mary shall bring forth a Son; and thou shalt call His name Jesus."

A. The name "Christ" means the same as Messias, and signifies Anointed; because, as in the Old Law, Prophets, High Priests and Kings were anointed with oil; so Jesus, the Great Prophet, High Priest and King of the New Law, was anointed as man with the fullness of divine power.

A. Christ showed and proved His divine power chiefly by His miracles, which are extraordinary works that can be performed only by power received from God, and which have, therefore, His sanction and authority.

A. The miracles of Jesus Christ proved that whatever He said was true, and that when He declared Himself to be the Son of God He really was what He claimed to be.

A. Men could not have been deceived in the miracles of Christ because they were performed in the most open manner and usually in the presence of great multitudes of people, among whom were many of Christ's enemies,

ever ready to expose any deceit. And if Christ performed no real miracles, how, then, could He have converted the world and have persuaded sinful men to give up what they loved and do the difficult things that the Christian

religion imposes?

A. False accounts of these miracles could not have been written after the death of Our Lord; for then neither His friends nor His enemies would have believed them without proof. Moreover, the enemies of Christ did not deny the miracles, but tried to explain them by attributing them to the power of the devil or other causes. Again, the Apostles and the Evangelists who wrote the accounts suffered death to testify their belief in the words and works of Our Lord.

A. Jesus Christ died to redeem all men of every age and race without exception; and every person born into the world should share in His merits, without which no one can be saved.

A. The merits of Jesus Christ are applied to our souls through the Sacraments, and especially through Baptism and Penance, which restore us to the friendship of God.

A. I believe that Jesus Christ is the Son of God, the second Person of the Blessed Trinity, true God and true man.

A. We can be called the Children of God because He has adopted us by His grace or because He is the Father who has created us; but we are not, therefore, His real Children; whereas, Jesus Christ, His only real and true Son,

was neither adopted nor created, but was begotten of His Father from all eternity.

A. Jesus Christ is true God because He is the true and only Son of God the Father.

A. Jesus Christ is true man because He is the Son of the Blessed Virgin Mary and has a body and soul like ours.

A. St. Joseph, the husband of the Blessed Virgin, was the foster-father or guardian of Our Lord while on earth.

A. Since His Ascension Jesus Christ is in heaven both as God and as man.

A. In Jesus Christ there are two natures, the nature of God and the nature of man.

A. No. Jesus Christ is but one Divine Person.

A. We learn that Jesus Christ is but one person from Holy Scripture and from the constant teaching of the Church, which has condemned all those who teach the contrary.

A. Jesus Christ was always God, as He is the second person of the Blessed Trinity, equal to His Father from all eternity.

A. Jesus Christ was not always man, but became man at the time of His Incarnation.

A. By the Incarnation I mean that the Son of God was made man.

A. The Son of God was conceived and made man by the power of the Holy Ghost, in the womb of the Blessed Virgin Mary.

A. The Blessed Virgin Mary is truly the Mother of God, because the same Divine Person who is the Son of God is also the Son of the Blessed Virgin Mary.

A. The Son of God did not become man immediately after the sin of our first parents, but was promised to them as a Redeemer.

A. About 4,000 years passed from the time Adam sinned till the time the Redeemer came.

A. Just before the coming of Our Lord the moral condition of the world was very bad. Idolatry, injustice, cruelty, immorality and horrid vices were common almost everywhere.

A. The coming of the Redeemer was so long delayed that the world -- suffering from every misery -- might learn the great evil of sin and know that God alone could help fallen man.

A. The Redeemer was first promised to mankind in the Garden of Paradise, and often afterward through Abraham and his descendants, the patriarchs, and through numerous prophets.

A. The prophets were inspired men to whom God revealed the future, that they might with absolute certainty make it known to the people.

A. The prophets, taken together, foretold so accurately all the circumstances of the birth, life, death, resurrection and glory of the Redeemer that no one who carefully studied their writings could fail to recognize Him when He came.

A. All the prophecies concerning the Redeemer have been fulfilled in every point by the circumstances of Christ's birth, life, death, resurrection and glory; and He is, therefore, the Redeemer promised to mankind from the time of

Adam.

A. We shall find these prophecies concerning the Redeemer in the prophetic books of the Bible or Holy Scripture.

A. All did not recognize the Redeemer when He came, because many knew only part of the prophecies; and taking those concerning His glory and omitting those concerning His suffering, they could not understand His life.

A. They who lived before the Son of God became man could be saved by believing in a Redeemer to come, and by keeping the Commandments.

A. The Son of God was conceived and made man on Annunciation Day -- the day on which the Angel Gabriel announced to the Blessed Virgin Mary that she was to be the Mother of God.

A. Christ was born on Christmas Day, in a stable at Bethlehem, over nineteen hundred years ago.

A. The Blessed Virgin and St. Joseph went to Bethlehem in obedience to the Roman Emperor, who ordered all his subjects to register their names in the towns or cities of their ancestors. Bethlehem was the City of David, the royal ancestor of Mary and Joseph, hence they had to register there. All this was done by the Will of God, that the prophecies concerning the birth of His Divine Son might be fulfilled.

A. Christ was born in a stable because Joseph and Mary were poor and strangers in Bethlehem, and without money they could find no other shelter. This was permitted by Our Lord that we might learn a lesson from His

great humility.

A. In giving the ancestors of Our Lord, the Gospels give the ancestors of Joseph:

1.(1) Because the ancestors of women were not usually recorded by the Jews; and

2.(2) Because Mary and Joseph were members of the same tribe, and had, therefore, the same ancestors; so that, in giving the ancestors of Joseph, the Gospels give also those of Mary; and this was understood by those for whom the Gospels were intended.

A. Our Lord had no brothers or sisters. When the Gospels speak of His brethren they mean only His near relations. His Blessed Mother Mary was always a Virgin as well before and at His birth as after it.

A. The shepherds of Bethlehem, to whom His birth was announced by Angels; and the Magi or three wise men,

who were guided to His crib by a miraculous star, were among the first to adore the Infant Jesus. We recall the adoration of the Magi on the feast of the Epiphany, which means appearance or manifestation, namely, of Our Saviour.

A. Herod sought to kill the Infant Jesus because he thought the influence of Christ -- the new-born King -- would deprive him of his throne.

A. The Holy Infant was rescued from the power of Herod by the flight into Egypt, when St. Joseph -- warned by an Angel -- fled hastily into that country with Jesus and Mary.

A. Herod hoped to accomplish his wicked designs by murdering all the infants in and near Bethlehem. The day on which we commemorate the death of these first little martyrs, who shed their blood for Christ's sake, is called the feast of Holy Innocents.

A. The years of Christ's life may be divided into three parts:

1.(1) His childhood, extending from His birth to His twelfth year, when He went with his parents to worship in the Temple of Jerusalem.

2.(2) His hidden life, which extends from His twelfth to His thirtieth year, during which time He dwelt with His parents at Nazareth.

3.(3) His public life, extending from His thirtieth year -- or from His baptism by St. John the Baptist to His death; during which time He taught His doctrines and established His Church.

A. Christ's life is thus divided to show that all classes find in Him their model. In childhood He gave an example to the young; in His hidden life an example to those who consecrate themselves to the service of God in a religious state; and in His public life an example to all Christians without exception.

A. Christ lived on earth about thirty-three years, and led a most holy life in poverty and suffering.

A. Christ lived so long on earth to show us the way to heaven by His teachings and example.