Q. 698. {176} Which are the effects of Confirmation?
A.
The effects of Confirmation are an increase of sanctifying grace, the
strengthening of our faith, and the gifts of the Holy Ghost.
Q. 699. {177} Which are the gifts of the Holy Ghost?
A. The gifts of the Holy Ghost are Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.
A. The gifts of the Holy Ghost are Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.
Q. 700. {178} Why do we receive the gift of Fear of the Lord?
A. We receive the gift of Fear of the Lord to fill us with a dread of sin.
Q. 701. {179} Why do we receive the gift of Piety?
A. We receive the gift of Piety to make us love God as a Father, and obey Him because we love Him.
Q. 702. {180} Why do we receive the gift of Knowledge?
A. We receive the gift of Knowledge to enable us to discover the will of God in all things.
A. We receive the gift of Knowledge to enable us to discover the will of God in all things.
Q. 703. {181} Why do we receive the gift of Fortitude?
A. We receive the gift of Fortitude to strengthen us to do the will of God in all things.
A. We receive the gift of Fortitude to strengthen us to do the will of God in all things.
Q. 704. {182} Why do we receive the gift of Counsel?
A. We receive the gift of Counsel to warn us of the deceits of the devil, and of the dangers to salvation.
Q. 705. How is it clear that the devil could easily deceive us if the Holy Ghost did not aid us?
A.
It is clear that the devil could easily deceive us if the Holy Ghost
did not aid us, for just as our sins do not deprive us of our knowledge,
so the devil's sin did not deprive him of the great intelligence and
power which he possessed as an angel. Moreover, his experience in the
world extends over all ages and places, while ours is confined to a few
years and to a limited number of places.
Q. 706. {183} Why do we receive the gift of Understanding?
A. We receive the gift of Understanding to enable us to know more clearly the mysteries of faith.
Q. 707. {184} Why do we receive the gift of Wisdom?
A. We receive the gift of Wisdom to give us a relish for the things of God, and to direct our whole life and all our actions to His honor and glory.
A. We receive the gift of Wisdom to give us a relish for the things of God, and to direct our whole life and all our actions to His honor and glory.
Q. 708. {185} Which are the Beatitudes?
A. The Beatitudes are:
A. The Beatitudes are:
1.
Blessed are the poor in spirit, for theirs is the kingdom of heaven. 2.
Blessed are the meek, for they shall possess the land. 3. Blessed are
they that mourn, for they shall be comforted. 4. Blessed are they that
hunger and thirst after justice, for they shall be filled. 5. Blessed
are the merciful, for they shall obtain mercy. 6. Blessed are the clean
of heart, for they shall see God. 7. Blessed are the peacemakers, for
they shall be called the children of God. 8. Blessed are they that
suffer persecution for justice' sake, for theirs is the kingdom of
heaven.
Q. 709. What are the Beatitudes and why are they so called?
A.
The Beatitudes are a portion of Our Lord's Sermon on the Mount, and
they are so called because each of them holds out a promised reward to
those who practice the virtues they recommend.
Q. 710. Where did Our Lord usually preach?
A.
Our Lord usually preached wherever an opportunity of doing good by His
Words presented itself. He preached at times in the synagogues or
meeting-houses but more frequently in the open air—by the seashore or on
the mountain, and often by the wayside.
Q. 711. What is the meaning and use of the Beatitudes in general?
A.
(1) In general the Beatitudes embrace whatever pertains to the
perfection of Christian life, and they invite us to the practice of the
highest Christian virtues; (2) In different forms they all promise the
same reward, namely, sanctifying grace in this life and eternal glory in
the next; (3) They offer us encouragement and consolation for every
trial and affliction.
Q. 712. What does the first Beatitude mean by the "poor in spirit"?
A.
The first Beatitude means by the "poor in spirit" all persons, rich or
poor, who would not offend God to possess or retain anything that this
world can give; and who, when necessity or charity requires it, give
willingly for the glory of God. It includes also those who humbly submit
to their condition in life when it cannot be improved by lawful means.
Q. 713. Who are the mourners who deserve the consolation promised in the third Beatitude?
A.
The mourners who deserve the consolation promised in the third
Beatitude are they who, out of love for God, bewail their own sins and
those of the world; and they who patiently endure all trials that come
from God or for His sake.
Q. 714. What lessons do the other Beatitudes convey?
A.
The other Beatitudes convey these lessons: The meek suppress all
feelings of anger and humbly submit to whatever befalls them by the Will
of God; and they never desire to do evil for evil. The justice after
which we should seek is every Christian virtue included under that name,
and we are told that if we earnestly desire and seek it we shall obtain
it. The persecuted for justice' sake are they who will not abandon
their faith or virtue for any cause.
Q. 715. Who may be rightly called merciful?
A.
The merciful are they who practice the corporal and spiritual works of
mercy, and who aid by word or deed those who need their help for soul or
body.
Q. 716. Why are the clean of heart promised so great a reward?
A.
The clean of heart, that is, the truly virtuous, whose thoughts,
desires, words and works are pure and modest, are promised so great a
reward because the chaste and sinless have always been the most intimate friends of God.
Q. 717. What is the duty of a peacemaker?
A.
It is the duty of a peacemaker to avoid and prevent quarrels, reconcile
enemies, and to put an end to all evil reports of others or evil
speaking against them. As peacemakers are called the children of God,
disturbers of peace should be called the children of the devil.
Q.
718. Why does Our Lord speak in particular of poverty, meekness,
sorrow, desire for virtue, mercy, purity, peace and suffering?
A.
Our Lord speaks in particular of poverty, meekness, sorrow, desire for
virtue, mercy, purity, peace and suffering because these are the chief
features in His own earthly life; poverty in His birth, life and death;
meekness in His teaching; sorrow at all times. He eagerly sought to do
good, showed mercy to all, recommended chastity, brought peace, and
patiently endured suffering.
Q. 719. {186} Which are the twelve fruits of the Holy Ghost?
A. The twelve fruits of the Holy Ghost are Charity, Joy, Peace, Patience, Benignity, Goodness, Long-suffering, Mildness, Faith, Modesty, Continency, and Chastity.
A. The twelve fruits of the Holy Ghost are Charity, Joy, Peace, Patience, Benignity, Goodness, Long-suffering, Mildness, Faith, Modesty, Continency, and Chastity.
Q. 720. Why are charity, joy, peace, &c., called fruits of the Holy Ghost?
A. Charity, joy, peace, &c., are called fruits of the Holy Ghost because they grow in our souls out of the seven gifts of the Holy Ghost.
A. Charity, joy, peace, &c., are called fruits of the Holy Ghost because they grow in our souls out of the seven gifts of the Holy Ghost.