Oct 3, 2011
So far in these articles on Germany we have encountered outright support and collaboration, quiet resistance, and attempts to preserve the essence of Faith and Church life without breaking with the regime altogether. The next step from this was outright opposition, based on Faith. One such Catholic example is furnished by the redoubtable Bishop of Berlin, Konrad von Preysing. Von Preysing came from a staunchly Catholic Bavarian background, and had been appointed Bishop of Berlin in 1935. This was a position of importance; he may have been a suffragan to the Archbishop of Breslau – modern Wroclaw in Poland – but he was also the bishop of the Capital of Germany. The appointment of Von Preysing was a clear message from the Vatican to Hitler. Von Preysing had been an outspoken opponent of the Nazis from very early on. When they came to power in 1933, he had said during a sermon, “we have fallen into the hands of criminals and fools”.
Pius XI knew what he was doing when he appointed Von Preysing. His bishopric became a hotbed of anti-Nazi activity on all fronts. Like many of his fellow bishops, Von Preysing was outspoken when it came to the eugenics’ policies of the Nazis. Here they spoke with one voice. The president of the German Bishops Conference, Adolf Cardinal Bertram, Archbishop of Breslau and a virulent German nationalist, was as open in his opposition as Von Preysing, Bl. Clement von Galen or Von Faulhaber in Munich.
His cathedral administrator, Bl. Bernard Lichtenberg, became pivotal in offering assistance to those threatened by ‘euthanasia’, or, to give it its proper name, murder. Indeed, Lichtenberg often became the front for Von Preysing, actually preaching against the Nazis in his church, yards from the Reichskanzlei, the center of Nazi power in Germany. The two men founded the Hilfswerke beim Bischöflichen Ordinariat Berlin, under the auspices of Caritas, the Catholic aid organization. This became a life-line for Jews, both those converted to Catholicism and others.
His work would cost Lichtenberg his life, for he died during transport to Dachau. Somehow, the Nazis did not dare to touch Von Preysing, who ran the organization for the duration of the war. They knew he was involved in the drafting of the Encyclical, Mit Brennender Sorge, the fierce denunciation of Nazism by Pope Pius XI, knew of his involvement in the work of Bl. Bernard Lichtenberg, knew, too, of his attempts to have the German Bishops Conference speak out against the death camps. (Fearful of what would happen, the senior bishops had overruled both Von Preysing and Cologne’s Archbishop, Josef Frings). They were aware, too, of his enormous popularity.